; 506 ff. For the Gospel is the power of God for salvation to every one who has faith, to the Jew first and then to the Greek.[39]. 32, Enarr. 2 ff.). Their ecumenical action must be fully and sincerely Catholic, that is to say, faithful to the truth which we have received from the apostles and Fathers of the Church, in harmony with the faith which the Catholic Church has always professed, and at the same time directed toward that fullness to which Our Lord wills His Body to grow in the course of time. We must get to know the outlook of our separated brethren. This phrase suggests a quantitative, almost materialistic, dimension, as though it were possible to quantify or count all the elements, checking to see whether their numbers were complete. 2. Unitatis Redintegratio, nn. [29] This exhortation is directed especially to those raised to sacred Orders precisely that the work of Christ may be continued. Edit Details It is significant that the term "dialogue" is repeated like a refrain at the end of the various parts of this section of the Decree (cf. It is the sacrament of faith through which the baptized are incorporated into Christ's one Body, which is the Church. Most valuable for this purpose are meetings of the two sides - especially for discussion of theological problems - where each can treat with the other on an equal footing - provided that those who take part in them are truly competent and have the approval of the bishops. Enjoy reading and share 5 famous quotes about Unitatis Redintegratio with everyone. All Rights Reserved. The words of St. John hold good about sins against unity: "If we say we have not sinned, we make him a liar, and his word is not in us". 5 G. Philips, L'glise et son mystre aux deuxime Concile du Vatican, vol. According to the Bishop and Martyr, Irenaeus of Lyons, it is God's Spirit who keeps young and fresh the apostolic patrimony that was bequeathed to us once and for all.4. 10. especially, H. Mlhlen, Una mistica persona, Munich-Paderborn, 1968, 496-502, 504-513. ibid., nn. We must consequently ask ourselves: what are the Catholic principles of ecumenism as they have been formulated in the Decree Unitatis Redintegratio? Witness to the unity of the Church very generally forbids common worship to Christians, but the grace to be had from it sometimes commends this practice. The Church, then, is God's only flock; it is like a standard lifted high for the nations to see it:[16] for it serves all mankind through the Gospel of peace[17] as it makes its pilgrim way in hope toward the goal of the fatherland above.[18]. Far from being an obstacle to the Church's unity, a certain diversity of customs and observances only adds to her splendor, and is of great help in carrying out her mission, as has already been stated. If this cause is wholeheartedly promoted, the Council hopes that the barrier dividing the Eastern Church and Western Church will be removed, and that at last there may be but the one dwelling, firmly established on Christ Jesus, the cornerstone, who will make both one.[38]. In recent times more than ever before, He has been rousing divided Christians to remorse over their divisions and to a longing for unity. But we live in a very un-ideal world. VI (1439), Definitio Laetentur caeli: Mansi 31, 1026 E. [27] Cf. Is it ideal? After being lifted up on the cross and glorified, the Lord Jesus poured forth His Spirit as He had promised, and through the Spirit He has called and gathered together the people of the New Covenant, who are the Church, into a unity of faith, hope and charity, as the Apostle teaches us: There is one body and one Spirit, just as you were called to the one hope of your calling; one Lord, one faith, one Baptism. Before the whole world let all Christians confess their faith in the triune God, one and three in the incarnate Son of God, our Redeemer and Lord. Paus Gregorius XVI, Summo Iugiter Studio (#5), 27 Mei 1832: "Di samping itu terdapat akta-akta yang khidmat [solemnes actus] milik Gereja di mana dogma yang sama telah diserukan.Maka di dalam dekret tentang iman yang diterbitkan oleh Inosensius III dengan sinode Lateran IV, hal-hal berikut tertulis: 'Sesungguhnya, hanya terdapat satu Gereja universal dari para umat beriman, di luar mana . A love and reverence of Sacred Scripture which might be described as devotion, leads our brethren to a constant meditative study of the sacred text. Within the one Church there is leeway for a legitimate diversity of mindsets, practices, rites, canonical norms, theology and spirituality (cf. This formulation of the ecumenical problem is the Council's most important theological contribution to the ecumenical question. Decree on Ecumenism ( Unitatis Redintegratio) made a careful distinction between spiritual ecumenism, mainly prayer and the practice of virtue, and practical ecumenism, which actively fosters Christian reunion. Lumen Gentium, n. 8; Unitatis Redintegratio, nn. Indeed, the Church does not only have an institutional dimension but also a charismatic one, as the Council emphasized (cf. 2, end; 8, 9, 48-51, et al.). Summary Intro Division within the Christian community "openly contradicts the will of Christ, scandalizes the world, and damages the holy cause of preaching the Gospel to every creature." ( UR, 1) As such, moving towards unity comes from God and is a great good. Lumen Gentium, nn. Tertio Millennio Adveniente, n. 18). In this liturgical worship, the Christians of the East pay high tribute, in beautiful hymns of praise, to Mary ever Virgin, whom the ecumenical Council of Ephesus solemnly proclaimed to be the holy Mother of God, so that Christ might be acknowledged as being truly Son of God and Son of Man, according to the Scriptures. As a spiritual movement, the ecumenical movement does not uproot Tradition. Vatican II's Decree on Ecumenism (Unitatis Redintegratio) was issued on November 21, 1964, the same day as the Dogmatic Constitution on the Church and the Decree on the Catholic Eastern Churches . VI (1439), Definitio Laetentur caeli: Mansi 31 1026 E. Copyright 2018-2022, Vatican City State, Catholic Committee for Cultural Collaboration, Collaboration for the diffusion of the Bible, Directory for the Application of Principles and Norms on Ecumenism, The Ecumenical Dimension in the Formation of those Engaged in Pastoral Work, The Bishop and Christian Unity: An Ecumenical Vademecum, Suggestions for the organization of the Week of Prayer for Christian Unity, Commission for Religious Relations with the Jews (CRRJ), ILC (International Catholic-Jewish Liaison Committee), Dialogue between Commission for Religious Relations with the Jews and the Great Rabbinate of Israel. 14 In this regard, cf. S. IOANNES CHRYSOSTOMOS, In loannem Homelia XLVI, PG 59, 260-262. To achieve this purpose, study is of necessity required, and this must be pursued with a sense of realism and good will. It first appeared with Yves Congar as an extension of St Augustine's anti-Donatist attitude (cf. Nor should we forget that anything wrought by the grace of the Holy Spirit in the hearts of our separated brethren can be a help to our own edification. DS 3921). Christ summons the Church to continual reformation as she sojourns here on earth. In the great upheaval which began in the West toward the end of the Middle Ages, and in later times too, Churches and ecclesial Communities came to be separated from the Apostolic See of Rome. 2 (1967), 11-39; L. Jaeger, Das Konzildekret ber den kumenismus, Paderborn, 1968, 15-78; Storia del Concilio Vaticano II, by G. Alberigo, vol. Ut Unum Sint, n. 11), even if they are not yet in full communion with her. 2 Cf. Carl Henegan, We can spend our whole lives underachieving." FLORENTINUM, Sess. The Decree started an irrevocable and irreversible process for which there is no realistic alternative. However, "very weighty differences" exist, "not only of a historical, sociological, psychological and cultural character, but especially in the interpretation of revealed truth" (Unitatis Redintegratio, n. 19). Ecumenism, therefore, is a new beginning, inspired and guided by the Spirit of God (cf. [9], In order to establish this His holy Church everywhere in the world till the end of time, Christ entrusted to the College of the Twelve the task of teaching, ruling and sanctifying. Les exigeances de la communion, Paris, 1959; Y. Congar, Diversit et communion, Paris, 1982, 239 ff. This dynamic, as has happened all too often in the Church's history, could have been erroneously interpreted as a progressivist movement that saw the heritage of ancient traditions as obsolete, rejecting it in the name of what might be termed a progressivist conception of faith. 15. It includes conversion and renewal, without which there can be no ecumenism or dialogue, because ecumenism, rather than an exchange of ideas, is an exchange of gifts. ; Ut Unum Sint, nn. LUGDUNENSE II (1274), Professio fidei Michaelis Palaeologi: Mansi 24, 71 E; CONC. Where the authentic theological traditions of the Eastern Church are concerned, we must recognize the admirable way in which they have their roots in Holy Scripture, and how they are nurtured and given expression in the life of the liturgy. Thus if, in various times and circumstances, there have been deficiencies in moral conduct or in church discipline, or even in the way that church teaching has been formulated - to be carefully distinguished from the deposit of faith itself - these can and should be set right at the opportune moment. Moreover, Catholics engaged in missionary work in the same territories as other Christians ought to know, particularly in these times, the problems and the benefits in their apostolate which derive from the ecumenical movement. 4, 9; Col. 1, 18-20; Jn. Unitatis Redintegratio Quotes. . 8. Unitatis Redintegratio, n. 3).16 From this distinction derives the fact that ecumenism does not aim to create associations but to achieve communio, which means neither reciprocal absorption nor fusion." I seldom look back, only forward in anticipation of the next greater now. Unitatis redintegratio ( Restoration of unity) is the Second Vatican Council 's decree on ecumenism. Later quotes indeed showed that the older . But Sacred Scriptures provide for the work of dialogue an instrument of the highest value in the mighty hand of God for the attainment of that unity which the Saviour holds out to all. Online piracy needs to be dealt with itself, because people are just wholesale stealing people's work and not paying for it. Moreover, in the East are found the riches of those spiritual traditions which are given expression especially in monastic life. We rediscover this humble and realistic vision primarily in Lumen Gentium (n. 8), where the Council, by means of "subsistit in", not only makes room for elements of the Church outside her own visible structure, but also for members and structures of sin within the Church herself.13 The People of God also has sinners in its ranks, with the results that the Church's spiritual nature does not appear clearly to the separated brethren or the world, the Church shares responsibility for the existing divisions, and the growth of the Kingdom of God is delayed (cf. 3 ff.). Volume 2 (Unitatis redintegratio, Christus Dominus, Perfectae caritatis, Optatam totius) Volume 3 (Nostra aetate, Dei Verbum, Apostolicam actuositatem) Volume 4 (Gravissimum educationis, Dignitatis humanae, Ad gentes. Baptism is evidently only the point of departure and the basis (cf. 1 Petr. All Catholics must therefore aim at Christian perfection[24] and, each according to his station, play his part that the Church may daily be more purified and renewed. 34 ff., 83 ff.). In this eschatological and spiritual perspective, the goal of ecumenism cannot be conceived of as a mere return of the others to the heart of the Catholic Church. 11, 26; Presbyterorum Ordinis, n. 5; Ad Gentes, n. 39). W. Kasper (ed. Introduction by Cardinal Kasper, Communio. Therefore, without minimizing the differences between the various Christian bodies, and without overlooking the bonds between them which exist in spite of divisions, this holy Council decides to propose the following considerations for prudent ecumenical action. For the closer their union with the Father, the Word, and the Spirit, the more deeply and easily will they be able to grow in mutual brotherly love. It is in the particular Churches and formed out of them that the one and unique Catholic Church exists, and conversely, it is in the one Church and formed out of her that the particular Churches exist (cf. 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