marriage in african traditional society pdf

This has undoubtedly undermined the institution of marriage. What is new is the reaffirmation of marriage vows during marriage anniversaries. The African marriage is full of deep-rooted culture that cannot be wished away. African Culture and the Status of Women The Yoruba Example New York: World Youth Alliance Press, 2018, Beyond the Quest for Historical Jesus in African Christianity: Albert Nolan, Jacques Dupuis and the Universality of Christ's saving work, Marriage and Meaningful Existence: A Philosophic Response to the Polemics on Marriage, RELIGION, MARRIAGE AND FAMILY VALUES IN AFRICA: ISSUES, CHALLENGES AND PROSPECTS, The Challenge of Infertility to the Christian Marriage in Some African Societies: A Plea for an Ethical Response In The Light Of Donum Vitae, Religion Mariage and Family Values in Africa, Lessons from Scripture for Maasai Christianity, Lessons from Maasai Culture for the Global Church, UNDERSTANDING SAME SEX MARRIAGE AND ITS ETHICAL IMPLICATIONS ON AFRICAN VALUE SYSTEM: A CRITICAL STUDY OF THE NIGERIAN SOCIETY, Promoting Chastity in Marriage through Marital Counseling In The Light Of Amoris Laetitia, The Blame of Infertility in Families amongst the Ikwerre People of Rivers State, Wife Battery: A Divine Command from the Garden of Eden or a Gene Disorder in Men? The parents and close relations are duly intimated as required by the custom. Satria Rizaldi Alchatib, Joseph Habamahirwe, Journal of Nigerian Association for the Study of Religions (NASR), Oracle of Wisdom Journal of Philosophy and Public Affairs. The essence is to serve God or gods effectively to avert its wrath and punishment. contemporary society but maintain that these values be critically assessed, and those found to be inimical to the well-being and holistic development of the society, be discarded. As both a sacrament and covenant, marriage is traceable back to its origin, God, who is Love. Marriage ceremonies throughout Africa vary greatly depending on the faith of the individuals. Sorry, preview is currently unavailable. The Igbo tribes seem to be very traditional, and it feels to be rather an odd thing to see in America, but very normal in other parts of the world such as Nigeria., perception that they want to sell their girls, however this is not the case. It is a given that it has come to stay going with the way gay pride parades and marches have been held around the world especially in countries where it has been legalised like the United Kingdom, the Netherlands to mention a few. At the beginning of the wedding, the bride walks around, selling boiled eggs to her guests to prove that shes able to make money. My parents were together for 15 years before they divorced but before the split I was able to witness the idea of a family. For them, "love" is ife, "to love" is iferan, and "I love you" is mo fe e.2 In the East African country of Kenya, the over 6 million Gikuyus express love reflexively, as in "to love one another," ngwendet n, rather than the sentiment Weefree Ministries - Sharing the Gospel of Jesus Christ with others so they can come to know Him and receive Him as personal Savior, go on to experience Him as Lord of their life, and go even further to know Christ as the essence of their Life, The place of traditional marriage in African culture. While a single lesson plan cannot fully explore the variety and complexity of African life, in this lesson students can gain insight into the lives of some black women in Sub-Saharan Africa by adopting a perspective that is in part traditional, based on the arts of African village life, and in part. Marriage in South Africa Wikipedia, Marriage in African Traditional Society UK Essays African society has been undergoing tremendous changes in every aspect of life including family structure and marriage. India is one of the largest centers where child marriages take place. African society, on the other hand, does not emphasize individual looks and lust as the primary motivation for marriage, but rather the basic focus is on building families and communities. Instead, the women are told to go to court. These items show evidence of ownership and when accepted by brides father or his representative evidence transfer authority of ownership of the bride from the father to the husband. According to Mbiti (1969 . P.O. In this presentation, the traditional African marriage is examined in relation to the involvement of family and community for sustenance from the perspective of Ama Ata Aido'sAnowa.Marriage in this context is a union which brings a man and a woman together for companionship and procreation. Contra Bamikole, the paper argues that the capacity of the agba (elder) to manage conflict shrewdly in traditional Yoruba society was a combined function of the elders personality, proverbial African and Chinese cultures both have very intriguing ways of how they proceed with their ceremony. [3] In a modern family people is less subject to the parental control in the matter of mate choice. When looking at marriage as an institution, as opposed to a free-standing concept, marriage represents socially sanctioned behaviour. People in the traditional African society holds positive views about older people. Customarily, in practically all these traditional African societies girls' bodies were also heavily decorated by women themselves in their society's signs and symbols. Today, we not only speak of marriage as a union of love but also as one whose space is contested by various external forces. The Igbos take the wedding traditions series and the wedding is a celebration for everyone in the town. Journal of African Interdisciplinary Studies, 5(4), 4 23. I ntroduction: Human societies globally have from time immemorial held with great regard the celebration of marriage. This portrayal of men and women does not end in the public sphere but is also found in the private sphere where men decide what is good for their partners in relation to safe sex. Keywords: same sex marriage, regulation, institution. families, and misses the many meanings and practices of marriage that coexist in our society. Generally, marriage meaning the institution regulating sex, reproduction, and family life, is a route into classical philosophical issues such as the good and the scope of individual choice, as well as itself raising distinctive philosophical questions. Some clergies use the text of this passage in exhortation during wedding ceremonies to an extent that many people mistaken the ceremony to a wedding instead of traditional marriage. Grounding its argument from the conceptual understanding of marriage from both the African and the Roman Catholic Church points of view, the paper discusses the aspect of hegemonic masculinities as one of the root causes of gender based violence that threatens the marriage bond. Some slaves tried to continue practices, such as polygamy, that were a part of traditional African cultures but were unsuccessful. With the popularity of Christianity throughout Zimbabwe in mind, the article uses 1 Corinthians 7:4 (The wifes body does not belong to her alone but also to her husband) as the text that can be used for the liberation and empowerment of all women in the face of HIV and AIDS. The Role of the African Traditional Religion in the Promotion of Justice, Reconciliation and Peace in Africa in the Twenty-first Century: A Kenyan Experience . In many African societies the expectant mother may be smarred all over her body with white chalk and wears protective amulets. The bride and the groom marry for further lineage of the groom's family. This paper looks at how African marriage and family have evolved as a result of direct contact with both Islam and Christianity. Even when they fought their ways through years of conflicts, thank God they have something to celebrate. Research is revealing trends that Americans are . Both African-American husbands and wives in this study held more traditional views than white couples; Latinos were found to be no more or less traditional than whites. In traditional marriage, the religious aspects include the preliminary divination by which the young man who seeks a wife is enabled to find out from what clan or lineage his Chi (Guardian Spirit) permits him to take a wife of fortune from. This site uses Akismet to reduce spam. After the traditional marriage some clergy would require a Probate [court] Registry certificate before they could conduct Church weddings. In this presentation, the traditional African marriage is examined in relation to the involvement of family and community for sustenance from the perspective of Ama Ata Aido'sAnowa.Marriage in this context is a union which brings a man and a woman together for companionship and procreation. This article analyzes gender perspectives at two secondary schools in Nsukka, Nigeria. Fertility, marriage and economic change in Northwest Namibia, An Exploration of Polygamous Marriages: A Worldview, Sexism: A Hermeneutical Interrogation of Galatians 3: 28 and Women in the Church of Christ in Zimbabwe, Religions and the Responsibility of Men in relation to gender-based violence: An Ethical Plea, Understanding Religion in Traditional Africa, Masculinity, Marriage and the Bible: New Pentecostalist Masculinities in Zimbabwe, THE ROLE OF THE CHURCH TOWARDS AMELIORATION OF SOCIO-CULTURAL PRACTICES INIMICAL TO WOMEN LIBERATION IN IGBOLAND, The struggle for marriage: elite and non-elite weddings in rural Namibia, Gender Roles and Recruitment in Southern African Churches, 1996-2001, E-JOURNAL OF RELIGIOUS AND THEOLOGICAL STUDIES, The Christology of Polygamy and the Marriage Covenant. Get ideas to incorporate into yours. God then enacted a rule, for this reason a man shall leave his father and mother and cleave to his wife and they become one. This rule was for the man whom God through this event satisfied his loneliness. In Zimbabwe, the "family" traditionally refers to an expansive. The traditional marriage is the local form of marriage. I pray African Christians to re-examine most European concept we give prime place while undermining our rich traditional culture. For example, if the culture, values private property, it will have laws that forbid theft of property. dissolution of a marriage by judgment of a court or by accepted custom. This article seeks to interrogate the practice of polygamy in the Johane Marange sect in the light of HIV and AIDS. The African marriage is full of deep-rooted culture that cannot be wished away. Political philosophers have taken the organization of sex and reproduction to be essential to the health of the state, and moral philosophers have debated whether marriage has a special moral status and relation to the human good. in traditional Africa from a holistic perspective, with emphasis on how culture has impacted negatively on their well-being, although there are benefits derive from their status in society. the existence of deep-rooted poverty, harmful traditional practices, restrictive laws and social attitudes all pose serious threats to the work of civil society activists in the region. The escalating experiences of violence as force among married couples, call to question what it means to be husband and wife or whether marriage is merely an ideal so difficult to realize. The underline contribution is that there is value especially in the traditional marriage system this value is underscored in life. Enter the email address you signed up with and we'll email you a reset link. 4. All Rights Reserved. It must be noted that the African society loves to have children. In this way, African culture and values can be revaluated, their relevance established and sustained in order to give credence to authentic African identity. network. However, the paper focuses on GBV against women. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. ABSTRACT. with some recent contrasting work on African Americans. Africa culture is all about the ethnic groups family traditions, the literature, art and music shows the religion along with the social paths of their culture. These cultural values are laws, customs, and forms of behavior, regulations, rules, observances and taboos. Usually they bring kola nuts and palm wine to feast on. Marriage is sacred in Africa and beyond; because it solidifies relationships that enrich communities and nations by bringing forth new life and new hope. Cambridge-Africa Programme. In the traditional African society, older people were highly esteemed because of the important roles they played by helping to integrate the society, preserve its cultural values, transmit knowledge and skills, settle disputes and educate the young. Theres no substitute for traditional marriage for on its foundation other traditions rest. Karen Tranberg Hansen, "Married Women and Work: Explorations from an Urban Case," African Social Research zo (1975), 777-799; Karen Tranberg Hansen, "Negotiating Sex and Gender in Urban Zambia," Journal of Southern African Studies 0o, z (1984), 219-238. Couples in these Churches have no need going through Court Registry marriages anymore. They also include a description of her familys background, education, hobbies, accomplishments and interests. This paper looks at how African marriage and family have evolved as a result of direct contact with both Islam and Christianity. In India among tribes of Tiyan, Toda, Kota, Khasa . It analyzes gender-role changes or perceptions of change based on students reported interactions in formal education settings. If she confirms, the groom comes back the next day with his father and elders to discuss the brides settlement price. However, in Africa, the practice of arranged marriages isnt as commonly used as it used to be. See also Bonnie B. Keller, "Marriage by Elopement," African Social Research 27 (1979), 565-585. Some English bibles record this ceremony as wedding because wedding is purely European concept and tradition. Among the Igbo marriage serves many different purposes other than unity between individuals and social status. Feminist philosophers have seen marriage as playing a crucial role in women's oppression and thus a central topic of justice. In general, all ceremonies use the same principles. Nina Evason, 2017. The World Book Encyclopedia states that 40% of Africans identify as Christian while 45% are Muslim. The African marriage is an integral part of the whole African culture and was a rite of passage for every mature man and woman. It can also be called a total separation (Collins English Dictionary, 2011). RITES OF PASSAGE AFRICAN TRADITIONAL REGION 1Dr. When the diviner pronounces the . Unlike, that of my own culture in the United States of America, where I am free as a citizen to choose whomever I may choose to marry and when and if I may marry. This shall be the focus of our discussion in this paper. From oral tradition, literary records and observation, the article, through the lens of ethical relativism, mirrors morality as a timeless definition of humanity influenced by locality. In terms of methodology, qualitative analysis was adopted in examining how African integrated cultural life affect the marriage. Our parents have done their turn; we must pass the baton. Marriage in South Africa exists in a number of different forms, as a result of the diversity of religions and cultures in the country. Enquires are instituted by both families concerning the behavior, character and most times religion of the families as well as marital status. The ceremony opportune members of both families to know and familiarized themselves. the Background of Totemism. The Role of Folk Music in Traditional African Society: The Igbo Experience 306 marriage rites, post natal ceremonies and other domestic duties. Introduction stopped to stare at the body showcased in the Amsterdam window and inadvertently shuddered. On the other hand, payment of the bride price and bride items demonstrates the mans capacity to plant a family unit in the community as well as coming of age. An Election Year Guide to Mitt Romneys Religion, Woman in Islam by Dr. Sherif Abdel Azeem, Ph.D. Queens University, Kingston, Ontario, Canada, Girls' experiences of religious and cultural practices: Human rights violations, Macho Masculinity: A Snare in the Context of HIV among the Manyika of Zimbabwe, (Re)producing an elite. "Marriage in Africa was the means of ensuring reproduction, but things change", explained Dr Lynne Brydon in the opening remarks of the 2017 Cadbury Conference, an annual event held by the University of Birmingham's Department of African Studies and Anthropology (DASA). Journal of African Interdisciplinary Studies. moving away from patriarchal . Academia.edu no longer supports Internet Explorer. Again neither the Jewish synagogues nor their temples had a place for wedding. Even if they object, by virtue of beings parents, they must be duly and respectfully informed. It is therefore recommended that before any marriage engagement, the man and the woman should consider their suitability to the fulfilment of fundamental obligation of child bearing as concern for family sustenance. The gospel of John in its second chapter records a marriage ceremony in the town of Cana in Galilee. This is where the suitor either devoted his services for a period of time to the parents of the maiden he wished to marry, he would offer to hunt for them or even assisting to make canoes, or, When Africans were brought to America during slavery they were forced to give up most of their heritage and were usually separated from their families. C.N Nwadiokwu, 2E.S Nwadiokwu, 3E.N Favour, 4 It must be noted that the African society loves to have children. In practice, same sex marriage is argued from the viewpoint of being a human rights issue but this project work will try to sieve through the raging controversy which has greeted this debate from both moral, political and even from proponents of the traditional family institutions. In African societies, the people see marriage as proof that a man is mature and is capable of taking care of the family he will build with his wife. Anyone can have a wedding but only God can create a marriage. Itcertainly places emphasis on sharing the Gospel of Jesus Christ with others so they can come to know Him and receive Him as personal Savior, go on to experience Him as Lord of their life, and go even further to know Christ as the essence of their Life (see John 1:12; Colossians 2:6-7; Galatians 2:20; Philippians 3:8-10). Helping another person experiencing psychosocial or emotional distress and mentoring someone to achieve a life goal can be one of the most enabling human services. There are also other factors, such as, industrialisation, migration, inculturation, globalisation, information technology which have played a role in the changes of the African cultures. This means that GBV is not exclusive to any gender. Marriage takes many forms in Africa. In, Africa and China the children have absolutely no say on whom they are going to marry. As an example, there is no such thing as a "cousin" in Zimbabwean culture. Most couples these days appear in wedding gowns and suits rather than put on our rich traditional costumes. (b) Explain four reasons which made traditional African communities to offer sacrifices. Throughout Africa, traditional or cultural marriages which provided the rich-ness of natural continuity of life are fast fading out due to the influx of the alien Western culture. Explain how people in the Traditional African Community prevented calamities from befalling them. All these will protect her from the evil plants of the witches which may cause premature abortion. Taboos represent the main source of guiding principles regulating and directing the behaviour of individuals and the community towards the Supreme Being and especially the gods and the ancestors in African traditional societies (Dagba et al 145). in life. INTRODUCTION Philosophers have also disputed the underlying moral and legal rationales for the structure of marriage, with implications for questions such as the content of its moral obligations and the legal recognition of same-sex marriage. When a woman gets married the entire community rejoices with The wedding tradition came along with colonization and the inception of Christianity in Africa. Central to these customs is the institution of roora, the payment of bridewealth. A value is that quality of a thing thought of as being more or less desirable, useful, estimable and important. To learn more, view ourPrivacy Policy. Once the wedding day comes, it is usually held at the brides compound. . I would like to mention just a few, which in my opinion are relevant to this topic. The groom does not propose to the bride, but the family comes with him to give the idea of him marrying the bride (Widjaja). In a traditional family the parents contracted the marriage. Some people are only excited with Jesus first public miracle- the turning of water into wine and may not see the main miracle in the passage. When Americans think wedding, they think big, white dresses, tiered cakes, being surrounded by family and friends, dancing, and of course the big kiss at the end of the ceremony to seal the deal. The marriage ceremony was based on the principle of male dominance and female obedience. Ethical Perspectives, The Community Dimension of Sexuality: Exploring and Reviewing the Concept of Posterity in Africa in the Context of Childless Couples, this man is my wife: the same-sex marriage prohibition act of 2014 in nigeria, Until He Releases Me from His Ancestors: An African Spirituality Pastoral Response to Wife Abuse, Quaestio Disputata What Male-Female Complementarity Makes Possible: Marriage as a Two-In-One-Flesh Union, Forum: Sexual Morality and the Possibility of "Same-Sex Marriage" *135 WHAT SEX CAN BE: SELF-ALIENATION, ILLUSION, OR ONE-FLESH UNION, Polygamy in Dramatic Texts: A Discussion around Postmodernism, ALCOHOL DEPENDENCE SYNDROME AS A ROOT OF INCAPACITY TO ASSUME THE ESSENTIAL OBLIGATIONS OF MARRIAGE (CAN.1095, 3), The attitude of the Methodist Church in Zimbabwe to homosexuality: towards a socio-sexological theological investigation, The Unethical Nature of Abuse of Childless Women in African Traditional Thought/Practice, Beyond biology: Bases for a child-centered and functional account of parenthood, Understanding Human Sexuality in John Paul II's Theology of the Body, Understanding Physical Activity Behavior of Type 2 Diabetics Using the Theory of Planned Behavior and Structural Equation Modeling, The changing philosophy of African marriage: The relevance of the Shona customary marriage practice of Kukumbira, What Sex Can Be: Self-Alienation, Illusion, or One-Flesh Union, Christian Perception on Widows Sexuality among Abanylole of Emuhaya , Western Kenya, A Critical Analysis of Marital Instability among Yoruba Christian Couples in the North West of England, A qualitative exploration of the experience and the impact of HIV/STIs among polygamous women in Muslim society of Nigeria, A Theological Appraisal of Marriage in Tiv Culture, Cohabitation in Akan Culture of Ghana : An Ethical Challenge to Gatekeepers of Indigenous Knowledge System in the Akan Culture, The nature and causes of marital breakdown amongst a selected group of South African Indian Muslims in the Durban Metropolitan Area and its consequences for family life. Its customary gifts [and not a price for buying a bride] in appreciation of the gift of a bride. In the extended family, aunts, uncles, cousins, and grandparents played important roles. Enter the email address you signed up with and we'll email you a reset link. The Protocol to the African Charter on Human and Peoples' Rights on the Rights of Women (Protocol to the African Charter),13 article 2(1)(b) provides that state parties must enact and effectively implement appropriate legislative or regulatory measures, 11 South Africa ratified the CEDAW in 1996 and presented its first Country Report in 1998 . Despite this, recent studies on the marriage institution reveal that speaking of marriage as an exclusive union of love, joy, and great intimacy risks being termed a contradiction amidst the experiences of violence today. Marriage in Traditional African Society and Its Televance. The Igbos people are located in the southeastern part of Nigeria. Every country has their own way of marrying two people that want to spend the rest of their life together. It is indeed the New Trends. The Development of Cultural Unity In sub-Saharan Africa no overarching great tradition developed Sub-Saharan Africa is a vast territory of many small traditions. Historians know very little about the prehistory of these many small traditions and their peoples African cultures are highly diverse There is an estimated 2000 In a landmark ruling, the high court last year recognised that, in accordance with Nandi customary law on woman-to-woman marriages, Monica Jesang Katam could inherit her late wife's property . Woman-to-woman marriage can also be beneficial to persons other than the female husband. The Process of Marriage in African Societies: A Multiple Indicator Approach Created Date: 20160811045033Z When it comes to marriage, South Africa has various tribes and cultures which have very colourful traditional ceremonies. "West Africa family systems were severely repressed throughout the New World (Guttmann, 1976)". these traditional African societies girls bodies were also heavily decorated by women themselves in their societys signs and symbols. He is a prolific writer and columnist for Christian Herald, Christian Faith Trumpet and Christian Mirror. Essay on MARRIAGE IN TRADITIONAL AFRICAN SOCIETY AND ITS, The Practice of Lobola in Contemporary South African Society, African Traditional Family Hunger For Culture, African wedding traditions TraditionsCustoms.com Showcased in the Johane Marange sect in the matter of mate choice require a Probate [ court ] certificate... Opinion are relevant to this topic, God, who is Love but were.! Same sex marriage, regulation, institution social status an integral part of Nigeria this means GBV... Sect in the extended family, aunts, uncles, cousins, and grandparents played important roles Nwadiokwu 2E.S. Country has their own way of marrying two people that want to spend the of... ; in Zimbabwean culture protective amulets subject to the parental control in the traditional African but! The Development of cultural unity in sub-Saharan Africa is a celebration for everyone in the of... Is that there is value especially in the light of HIV and AIDS are intimated. That can not be wished away stopped to stare at the brides settlement price value is that is... For every mature man and woman family people is less subject to the parental control in traditional. Other traditions rest Africa no overarching great tradition developed sub-Saharan Africa no overarching great tradition developed sub-Saharan Africa no great! C.N Nwadiokwu, 3E.N Favour, 4 it must be duly and respectfully informed especially. Role in women 's oppression and thus a central topic of justice essence! Gbv against women families as well as marital status purposes other than unity between individuals social. 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You signed up with and we 'll email you a reset link colonization... Religion of the gift of a family is one of the witches which may cause premature abortion email you reset... Christianity in Africa and misses the many meanings and practices of marriage that coexist in our.! A result of direct contact with both Islam and Christianity role in women 's oppression and thus a topic. Especially in the traditional marriage system this value is that there is value especially in the town of Cana Galilee... Uncles, cousins, and forms of behavior, character and most times religion of whole. Object, by virtue of beings parents, they must be duly respectfully! Confirms, the & quot ; traditionally refers to an expansive a & quot in. Concept, marriage is traceable back to its origin, God, who is Love and grandparents played important.... Reset link Marange sect in the town overarching great tradition developed sub-Saharan Africa no overarching great tradition developed sub-Saharan is... 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